FAST LIFE: A previously uncirculated 1972 interview with Emmett Grogan by Linda Gaboriau

Emmett Grogan, from sometime in the ’70s. Photographer unknown. Courtesy Max Grogan.

Sometime in 1972, or possibly 1973, freelance journalist Linda Gaboriau conducted an interview with Diggers member Emmett Grogan in the Montreal apartment he shared with his wife, actress Louise Latraverse. The conversation, which centered on Grogan’s recently published third-person memoir/novel Ringolevio, was apparently intended for broadcast on CBC radio, which Gaboriau regularly contributed to.

(Note: It is possible that each of the above statements is factually inaccurate or incomplete. I will update this post as/if I get any new information.)

I don’t know if any or all of this interview was in fact ever broadcast. Some years ago, a member of the Grogan family passed me an audio transfer of the interview, which had been recorded on ⅛-inch tape. The family has recently given me permission to circulate the interview’s contents here. With assistance from longtime Diggers archivist Eric Noble, I created a transcript from the audio file a couple of months ago, and what follows below is a transcript, which I have lightly edited for clarity. Any errors in transcription or editing are mine.

A few quick introductory words: Emmett Grogan has always been acknowledged by other Diggers as a prime mover in their effort, whose ‘membership’ was intended to be anonymous, open and leaderless. Still, Grogan’s name got out there in the press, and he became something of a notorious, talismanic figure in the exploding ‘60s cultural underground. Although Grogan did eventually make appearances and  public statements, as well as submit to occasional carefully staged interviews, the publication of Ringolevio in hardcover by Little, Brown and Company in 1972 represented something of an abrupt shift in attitude away from anonymity. It was the first instance in which Grogan discussed his life and upbringing publicly, and its second half, written as a third-person roman à clef, featured a host of characters based on real Diggers. Thus, Ringolevio was the first time a Digger talked at any length about who they were, what they did, and why (and sometimes how) they did it. 

There is a lot to be said about what Grogan was doing in writing Ringolevio — why he wrote it, how truthful it was, what impact it had, and so on — but this is not the place for that discussion. Suffice to say that for those who have read Ringolevio — which remains in print 54 years after its initial publication, and 48 years after Grogan’s death — this 5,000-word conversation may act as something of a coda, or unpublished afterword. It’s a set of monologues, parables, quips, asides, ruminations and routines, in response to provocative and sensitive questions from a trusted journalist. Whether it is revelatory is up to the reader.

In any event, I am happy to share this conversation now, and apologize for not making it public earlier.

Jay Babcock

Tucson/Patagonia, Arizona


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[conversation starts abruptly]

Emmett Grogan: In Montreal, everybody [says,] “Look at what I got! I got a magazine!” [scoffs] “Look what I did yesterday—I wrote a poem!” You wrote a poem? [sarcastic] Great. “It’s all about Louis Riel.” Great. “He died in 1875… We need heroes!” You understand what I’m saying? It’s a boring number. I get into a lot of fights, you know, by saying this here. People jump up and say, “You’re privileged, man! You can say this because you come from…” I say, Where do I come from? I come from here. I can tell you…

[tape cuts]

Emmett: There’s a lot of ways to express anger. I met this one cat who escaped from San Quentin, and he liked to suck people in. His game was, he’d walk into a grocery store, or liquor store, whatever, with baggy clothes on, he’d shuffle in there, trip on his own feet and really come on like a schmuck. And he’d stutter to the owner, the salesman of the place. And he’d say, [stuttering] “I-w-w-want one more p-p-p-pint of Scotch” or something. And the guy would go, “Mm hmm. You got any money?” “I got money.” And the guy would bring the pint of Scotch or wine over to the counter, and before he bagged it, he wanted to see the money. And that’s when this cat became Mr. Cool. He’d pull out his fucking .45. And he’d point it right in the guy’s face and say, [smoothly] “Can I have it please? Thank you.” “Yes. Okay.” ”’And before I leave, I’d like you to do one thing for me, just one thing. I don’t want your money. I just want the little half pint of scotch. But I want you to do one thing. I want you to piss in your pants. And if you don’t, I’ll kill you.”

And he did it a lot. That’s all he ever did, this man. He was 23 years old. He did it to a lot of people. He escaped and escaped again to do it again and again, and that was his way of expressing his anger, okay? “I want you to piss in your pants, mister.” [chuckles] Even when he was caught, the humiliation that the man suffered, the salesman or the owner of the store, suffered when the defense attorney would say, “Did you completely empty your bladder when he asked you to piss? Did you enjoy urinating on your own floor?” I mean, he destroyed the person. He destroyed his victims completely, utterly. Men, women who he encountered, had nightmares forever about this cat, alright? He’s around, enjoying his own fantasy. 

And that’s the trouble with Montreal. It’s a fantasy game, man. It’s not real. “Real” is money, “real” is power. “Power” is not Trudeau. Trudeau’s family has been powerful for 100 years. They are not “The People.” They are scumbags. 

Linda Gaboriau: I can’t see how the same man who can write, “Take it, it’s free, it’s yours” tells me “power is money.”

There’s two things: there’s money and there’s power. Power is “piss in your pants or I’ll kill you.”  Then there’s money: “I’ll give you $1,000 if you piss in your pants… $10,000 if you piss in your pants. $20,000…” You understand?

No, I don’t understand what—

Then there’s another thing, alright, that’s completely bizarre, when you don’t want nothing. And you don’t want to take nothing, and you don’t want to give nothing. You don’t want to be nothing. But by God, you’re not going to go down with your hands up. You know what I mean? I mean, you ain’t gonna surrender under any circumstances, forever. Forever. There ain’t no surrender. No way. There ain’t no way I am going to surrender, right? You get that in your head, and you can walk through walls. I mean, really swim right through ’em. 

And when you come into contact with archaic thinking… People sit down and eat “macrobiotic”  food, right? And then they put down, DDT, right? Without DDT, you wouldn’t be able to feed half the people in the world. Did you know that? Because some dumb fucking Arab, wherever he was, way back when, became a farmer and fucked up the whole wildlife game. I’m sounding like Neil Cassady here, but the man who blew the wildlife game, the hunter-animal number and started farming, blew the population thing. So [now] some chemical is necessary to feed the world. So you have these elitists sitting around eating brown rice, and you go, “Man, I don’t like brown rice. I hate brown rice.” I’ve been to jail a lot. I don’t like brown rice. I don’t like oatmeal. I don’t like any of that shit. I want to eat something that’s [smacks lips] you know, tasty. So you marry a woman from Quebec and eat good. [chuckles] 

Let me just say one more thing before I get off my jag here. There’s one more thing about the game of… you know, the race. There’s a fantastic moment. I don’t know intimately anyone that hasn’t been close to death. I’m not interested in knowing intimately anyone who hasn’t been close to death, because they’re seldom interesting. Unless they’re funny. 

Once there was a time I was running away from something, and somebody fired a gun, and I thought I had gotten away, and I thought I had kept on running, and I thought I hadn’t made the fence, and I thought I hadn’t gone over the fence, and I thought I had gone where I had to go to be safe. But I hadn’t. I was shot, and I was laying there dying, hallucinating that I had made it, and I woke up and I was incarcerated. But the whole feeling of that thing, of your head saying “you made it”—even though you didn’t make it—it’s enough. 

The best of all these pages is that piece of Ringolevio, this book—the best thing in the book is when Gregory Corso describes how he wants to die. Now, if anybody in the world knows any better way of going out, I want to meet the motherfuckers, and I want to hear it, right? And I want to try to stage this myself, because it’s a beauty, you know? I mean when Gregory says, “Hey, man”—and Gregory has this way of talking, he’s beautiful—he says, “I got it all figured out, man.” And you can look at Gregory and you know he’s got nothing figured out! You know he ain’t got the next minute figured out, right? But he got it figured out [how] he’s going to go out that way. He wants to have all his friends around him, or ten of his friends, or five of his friends, or one of his friends, or none of his friends, just a couple of people, and he wants one of them dummies to ask him, “Gregory, since you’ve lived a full life, man, what was it like? What was it like, Gregory, what was it really like?” And Gregory wants to prop up on his fucking elbows, in bed, and tell that sucker what it was like. He wants to tell him, “It was nowhere” and he wants to die. “It was nowhere.” Okay? Now you get around that. Right? That’s a nice way to end the book.

That’s not the way you ended it… [changing tack:] I’d like to do a quick interview with “Kenny Wisdom,” a quick interview with Emmett Grogan, and then a quick interview, or maybe not so quick, with the guy that Emmett Grogan is just about to sort of become.

Do “Kenny Wisdom” right now.

Because there were moments about five minutes ago—

Yeah, I know, I’m the same cat. Ain’t no different between anybody. I’m him—I’m the guy and I’m it. And it’s a shame.

Why is it a shame?

It hurts too much. [pauses, then defiant, quietly] I ain’t bawling. So: question Kenny Wisdom about something. Ask Kenny something.

Well, what’s the thing that hurt you most when you used to look at your mother? What are the things that really hurt? What do you think that no woman should have to know, have to live through? No man, no woman, no one you love. 

[long pause]

I only ask because I had the feeling that something made Kenny wisdom very angry, and it was things that had to do with when he looked at his mother and when he looked at his father and when he looked at them with other people.

Kenny and Emmett—me—we never looked in the eyes of our parents. Because it hurt us too much. We knew if we looked in their eyes… It’s the same thing as two maniacs in an insane asylum looking at each other’s eyes and clocking each other and saying, “Okay, you’re insane? Well, I’m insane too, baby, and you ain’t gonna forget it.” And there was a sadness that was too deep for me to look at, and I refused to look at it. That’s why I gave you silence as an answer. I never really looked at it. [quietly] And I never will.

What pushed you most when you were 10, 11, 12…?

The nuns. And Joe McCarthy. Can you believe that? Every morning when we’d come to school…. I had this fantastic wheeze when I was a kid. [makes asthmatic wheezing sound] And I used to stutter. I had these big freckles, which I call “angel kisses.” If anybody ever called me freckle face, I would fight to my death. I mean, really. And I got in serious trouble, beating up this older girl once, knocking her teeth out, doing everything to her, for doing that, calling me freckle face, or [for] stuttering [inaud] or something. 

I went to class one day. The sister’s name was Dunston. Sister Dunston, I was in the fifth grade, or sixth grade. I went in there, and on the wall she had a picture of Joe McCarthy, Senator Joseph McCarthy. She was an old Irish nun of the Notre Dame sisters order, or something like that. And when we came in the classroom, we’d all stand up and we had to say a prayer, and she’d pray for Joe McCarthy. And I had a game I used to run on her all the time, because I was that kind of guy. I’m still that kind, but I used to steal the chalk from the blackboard and hide it or throw it out the window, and there’d be no chalk. And she’d say, “Oh, my God, there’s no chalk.” Then I’d say, “Oh, I’ll get some chalk.” And I’d split. Sneak a smoke in the bathroom, go to some other classroom, get some chalk, come back. 

Anyway, one day, I decided that I was an asshole for doing this [inaud] every fucking morning and Sister Dunston… I always missed the prayer. I had never been to the prayer for like three months, September to November, for Joe McCarthy. And I didn’t know who the fuck Joe McCarthy is… I saw him on television. Joe McCarthy, right? He was on TV every day saying, “You’re a fucking communist. Don’t you know any communists?” I didn’t know what was going on. I was a kid. But she said something that was weird with her Irish brogue. She said, “This man is,” you know… [changes up]  My father, in one of his moments of courage, which were few and far between, he said that McCarthy was just another alky or something, a juice head, just an Irish juicehead, to my mother. I had overheard him, and I believed my father, because he never said much. And she wanted us to say a hail Mary for Joe McCarthy. 

[tape cuts out]

Emmett: She didn’t ask me in particular. The classroom was gonna do their number like we did every morning for the three months that I had missed, and Joe McCarthy’s picture was on the wall as you came in door, and I was in the the back seat of the second row, and next to me was a girl named Stephanie, whose last name we shall not mention, who was a very pretty Italian girl. And they started doing their prayers, everybody, and I wasn’t used to it, I hadn’t been there for three months. I’d always copped the chalk, you know, and go find chalk or the erasers or something. And she’d always pat me on the head and say [in brogue] “Ih my beautiful Irish…” Dumb fucking nun. So I was there, and all of a sudden she started spouting about Joe McCarthy, and I looked at Stephanie, and Stephanie was just doing her, you know, habitual number, and I pulled down her pants, and we’re doing this thing back in the back seats. And the sister saw us. She saw something was happening. She saw I wasn’t looking at, you know, her, I was jiving with somebody. I guess she felt some kind of bad vibe, right? So what she did, she didn’t have the balls to come down that aisle and to catch us in the act. What she did was this: she went through her prayer routine. Then she said, “We’re going to read out of a history book”  or some kind of book, and everybody couple up with somebody else. And she said, Grogan, come up here to the front and sit with this guy named Edmund Connors. And I couldn’t… When I was talking to someone, I couldn’t speak very well. I would stutter. When I read, I got into a thing, and I would just read. It was mellifluous—not really, but, you know, it didn’t stop and go, it went. So we were reading from this fucking book, and this kid, Edmond, was stuttering, you know, and this sister, Dunson, was smacking me in the face. Every time he was sitting next to me, she’d smack me in the face. And I knew she knew I wasn’t doing it, and I knew she knew he was doing it, but she was smacking me. So of course, I wanted to kill her. And the class was over, and I had a welt on my face like that. You know, big. It was about three o’clock. We’re going out, and everybody else is gone. And I sat there looking at this woman, this old woman, 65 years old, whose arms I could have tore out of her body and beat her to death with. I looked at her. I was ten years old, nine years old. I just stared at her. She stared back at me. And I got up, I went over to that fucking picture on the wall, and I took it. Joe McCarthy, who I didn’t have any opinion of whatsoever, and I tore it to shreds, threw it in the air. I said something nasty. And I left. And she died. That’s the truth. 

She died right then and there?

No, a couple days [later]. Over the weekend or something, I forget. But they threw me out of that school. It was a very funny scene. We were preparing for… [pauses, restarts] We used to have monitors, you know? The older kids, eighth graders, used to be, you know, with their white things, you know. “Cross.” “Don’t cross.” “Stop.” The number two guys. And a lot of people don’t like me because they don’t like me. They just don’t like me. They don’t like the way I walk. Not because I’m me. Just, people don’t like other people. So these two guys had it in for me because I was into Stephanie’s pants right in the back row, and this guy was [inaud], right? It was insane. Anyway, since Dunstan had died and gone away, and it was my secret, in fact, almost to this day, except, I think I told my father that I had killed somebody. But these two guys came into the class at one o’clock after we came back from lunch, and it was still a six and a half grade, like 6b or something, and they were in the eighth grade or seventh grade or 7b, which means they were a year or two older and therefore much bigger than we were, and they had a traffic ticket for me because I had crossed against the green or red light or something which was jive. We were all tough. “Tough” means, you know, “Hey, fuck you” and [replying] “Fuck you.” Oh, that’s what “tough” means. Tough means tough —  mean. Tough means you can take it—and lump it.

So one guy’s name was, we’ll call him O.D. That was his name, really. O.D, he was a snitch, and a couple years later, he became the biggest stool pigeon around. And the other guy’s name was Doc. And they had a cloak room. Used to hang up your coats and sit in the classroom and then it’d be over there, put your coats over here in the cloakroom. And these two dudes came in, and they said to the nun something, and they were “authority” to the nuns. They were upstairs, and she was downstairs, and she was handling younger kids. They wanted to see me in the cloakroom, these two guys. And they lived in a very nice neighborhood. See, I came from above a storefront. We lived above a storefront-type of thing. These people live in houses. I don’t know what “living in a house” is, to this day. Hotels…? “House.” They lived in houses that their parents owned, and they called me in the cloak room. They had this traffic ticket, and they said I crossed against a green light or red light, or whatever. I just stood there, and I realized they were coming on, you know, they were saying something that was, you know, they were doing something that wasn’t right. They were saying, like, you know, don’t come on to what’s her name, Stephanie, because Stephanie is his chick or something, which is when I went bananas and the guy got hurt. 

A lot of people got hurt, and they expelled me from the school.

There’s that whole thing about, you know… Is that defiance? It wasn’t nothing to do with a moral. It’s got to do with, you know: “I. Ain’t. Gonna. Go. Down. Like. My. Old. Man. Went. Down. God. Damn. Your. Motherfucking. Soul.” I ain’t gonna do it. I don’t care if… You can pay me to die. I ain’t gonna fall for it. I just ain’t gonna do it. I’m not going for it. 

So you pay some dues, and you learn how to control your anger, and you control your anger, and it gets into your bones. When it gets into your bones, you can’t sleep. You got to drink a lot or take dope. 

[inaud question]

Money? No. Money didn’t mean nothing. Money never meant nothing. Whatever you wanted, you can get. If you wanted a chick from Shanghai, you can get it, for a nickel. It was heart. My father had no heart. My father killed a man by accident. He never got over it, which is a shame, because I did.

How did it happen?

Notre Dame University. My father was 15 years old. He was a senior in University of Notre Dame, right, which is pretty young to be a senior at university. And he knew all the speakeasies.  And all these football players wanted to go to this one speakeasy which he knew. He didn’t want to go. He wanted to study, he wanted to be an architect. Anyway, he went. And there were all these guys with Studebaker. Studebaker corporation, from South Indiana. Polish guys. Rough, tough, tumble guys. And a fight happened somehow and someone hit his head. A Studebaker worker hit his head and he died on the ground. Now the only guy the owner of the speakeasy knew was my father, cuz he had been there a couple of times. The other guys, the football players, he didn’t know. He pinned my father. And my father was given a choice to tell who was with him [inaud]. And he walked. He came from a big family, my father, like five brothers… Then he became an office boy. After the family had put so much money into his education, he became an office boy on Wall Street, a broker, and he never told me this story. I learned this story only six years ago, seven years ago. I was home from Europe. I answered the doorbell, and I saw these monstrous, fat fucking faced men, about 10 guys there, and they said, “Spike here?” I said, “Who’s Spike?” “Spike.” “Who the fuck is Spike?” “Spike Grogan. He’s your father, you asshole.” And he was my father. 

He blew it. You understand what I’m saying? I’m not connecting it very well, but… he blew his life away. Somehow.

In the whole first part of your book, I had the feeling that the thing that made you run, or walk, was to get enough money to be able to do what you wanted.

I wanted to get away. 

Away from what?

Them. Asthma. Freckles. I wanted to go to the Mediterranean and get me a suntan. That’s all I wanted to do.

And that took money.

Yeah. Took money, took brains, took knowledge. 

[tape cuts out]

The reason I asked you about money was because the book seemed to be divided into two people, two parts, or something. And I really had the feeling that for Kenny Wisdom to be happy, he had to have the money to get him where he wanted to be. And for Emmett Grogan to be happy, in the second part of the book, he had to not care about money anymore to be where he wanted to be. And I don’t know whether that was just me reading into something, or did that happen? I mean, was an attitude towards money, did it change in different moments?

Yeah. It changed. It’s like I was telling you before, the only thing that keeps me sane is my insanity, which is pretentious but true, because, like, when I was a kid, the money I earned bought me what I needed. When I was more than a kid, the money I earned bought what other people needed, which was more than I needed. In other words, I needed what they needed more than they needed. And it’s a hard battle. 

It’s like all of a sudden you’re the best. Ain’t nobody else that’s as good as you. See them spices you got over there? Ain’t nobody that could manipulate a million bottles of them spices like I can. You find that out, okay? And you push it. And you push it. You push, you push, whatever you got—whatever talent you got—as far as you can go, and “as far as you can go” ain’t third place. “As far as you can go” is first place or it’s death. You understand about Montreal now being [backwards]? Okay? I pushed it, I pushed it. I pushed it with every group I ever came against or ever came in contact with, or assembled with, or ran with, or hung out with, or did things with. Men, women, children, psychotics, whatever. It ain’t nobody as good as me doing one thing, and I can only do one thing. Just one thing. And that’s a secret.

What I’m trying to say is: everybody has got that secret. You understand? Every person has got that one thing in ‘em that they know they can do. I can’t be heavyweight champion of the world. I can’t be Gordie Howe. I can’t be blah, blah, blah. But I can be me. I can push it till they kill me for it. They can say, “Hey, you, you can’t be you anymore.” And I’ll say, “Hey, I can be me until you stop me from being me. The only way you can stop me from being me, motherfucker, is shoot me.” You understand? 

Now, the other thing that’s very important, that makes me insane, makes me angry and makes me spit at most people, is they’re not happy. They’re not happy! They don’t like it, they don’t like to be them. I mean, that’s what..  Fred Hampton taught me something that was…  I was really down when I met Fred. When I met Fred Hampton, it was one of the lowest periods of my life. It was in ‘68, fall. And it was one of the lowest, I was, really everybody was… I was alone. That whole number. And I was in a town that I had no idea how to deal with: Chicago. It’s a heavy number, Chicago. And I made swift connections—heavy connections, but swift. I didn’t know whether to trust them or not and what I was doing. And all of a sudden, I said, “Let’s see what this cat is all about.” And I met this cat. And he laughed and laughed, and he was so happy, you know, he was so turned on by what he was doing. And I realized that I was a fool. This fucking 21-year-old cat had it down. He was ready. “You dig my motherfucking grave, baby, I’ll come and I’ll go and I’ll lay in it and laugh in your face.” He don’t care. He just had it. He threw it at me, and I caught it and I ran with it. And we had a good time, a couple months. I went away, and they killed him because he was too much for them to handle. But my premise is to sneak all the way. His premise was to stand up there and say, boom, boom. That ain’t me, I ain’t like that. I ain’t like that at all. I’m…under the table. 

Are you still under the table? 

Sure.

Because I couldn’t figure that one out. Because you wrote the book.

That book? Who believes that book? They got ten cops trying to figure out that book. They can’t figure it out. I believe it. I know it happened. I believe it, I was there. Like the man said, good old R. G. Davis. He said, If you weren’t there — [chuckles] he was there — you can’t believe it. I don’t care. It’s a good book. It’s not good literature. It’s a trip.

[Huey Newton] said in the book, it isn’t true even if it did happen, or he said it’s true even if it didn’t happen…? He said it’s true, not about you, but just it’s true even if it didn’t— 

Huey Newton called me up the other day. He said he gave me a name, a nickname. When I say the other day, I mean a year ago. He said, “Emmett, I hope you don’t get insulted by this, but we’re talking about it, we may have a name or a nickname to call you.” I said, “Okay, what is it?”  He said, “We’re gonna call you ‘Fast Life, ‘ man. You are now known as ‘Fast Life.’” I said, “Okay. [quietly] Goodbye.”

Which means that “Fast Life” is like “Cool Breeze.” [They] made a movie called “Cool Breeze”  [inaud] to fuck with people.

I mean, they’re picking this book apart. I know this. I get letters. I get funny letters from people. The people who understand it most are women, for some strange reason. They understand it completely. Have no inhibition. Men go [makes tut-tut sound], “No way. Bullshit. Ah man, come on. Who you fucking kidding?” I ain’t kidding nobody. I ain’t kidding myself, I ain’t kidding nobody else. I ain’t kidding them. But the police understand it. [chuckles] They know I’m guilty, but they have no case. Which means I’m innocent. 

I get all these letters, that are funny letters, from people saying, [for example] “The last paragraph from the book is Kenny answering one of them hate letters you know, says something about…”  [switches topic] Some cat wrote a poem to me in a telegram saying, “All us heartbroken lovers are awaiting our release,” right? And, “You were better when you were a scuffling junkie,” and you were this and that and every other fucking thing. And that’s why I put the last sentence of the book, you know? I wrote the book for all the heartbroken lovers he left behind awaiting their release. You know? Fuck ‘em. I ain’t living for nobody but me. You can be married to ten women, you can have a hundred children…and you’re alone. And that’s what the next book’s all about. I’m writing another book…

How come you write? I’m wondering why you write instead of doing it some other way…

I’ve done it every other way I can, and they don’t listen. The only people that listen when I do it any other way are the police. And I’m sick of talking to the police, all right? I’m sick of telling them why—or why not. I’m sick of telling them nothing.

But who did you write Ringolevio [inaud] for?

Kenny Wisdom. Joey Antonucci. Bobo. Buckeye.

Do you think they read it?

They read it. They stole it and read it. Everybody that I ever grew up with read this book, and they knew… The reason I wrote it was I came back from California one day and they said, “What’ve you been doing?” I couldn’t answer. So, I answered them. So. With the next one—

Do you think they learned anything?

Yeah. Who I am. That’s all. That’s all it’s supposed to be. And also, they have to learn not to trust me—or anyone else—but themselves. If that book don’t tell you not to trust anybody, you’re a fool—you don’t know how to read a book. That book tells you not to trust anyone.

The next book is about a theme song, which is the impossibility of fair play in a democratic society because of the overwhelming burden of loneliness. Sounds, you know, the way it sounds… But it’s true. In a competitive society, nobody plays fair, so I intend to play really dirty for the rest of my life. [Quiet, sarcastic laugh] Ah ha ha. 

I am not who you think I am. I will not give you any more bread. I will not give you any more food. I will not give you anything at all, unless you pay for it, [in priest’s voice] My children. You broke my back. And I’m gonna get even with all of you. 

[tape cuts out]

In the second part of the book, it’s all about everything being free, and what you just said is that you’re not going to give it anyway. Why? I don’t understand what happened?

What happened was, I gave it and they took it. No, they didn’t take it. [pauses, reconsiders] Instead of, you know, me giving it—or not me personally, but us giving it, they got it. Now I’m going to put a little thing up there. So they’re gonna have to come and get it. They’re gonna take it. In other words, they’re gonna have to learn how to get it for themselves.

You understand?

“We had a far more profound effect on society than we really understood, and some of us paid for that”: An epic conversation with JANE LAPINER and DAVID SIMPSON of the San Francisco Diggers

In 2010, I drove to northern California from my home in Joshua Tree to interview as many living Diggers as would talk to me. Each conversation over those few days felt like a breakthrough—a motherlode of historical detail and insight beyond what I had gleaned from book research. And each Digger I interviewed was excited to learn that I was headed to Humboldt County to interview Jane Lapiner and David Simpson at their forest home. This couple, together since April, 1967, was beloved by other Diggers. If I was interviewing them, it meant that I was really doing my work. Instant Diggers cred.

In 2022, the Diggers are little-known. But in 1966-8, such was the Diggers’ presence and notoriety that seemingly every reporter filing a story on the Haight included the Diggers in their account. “A band of hippie do-gooders,” said Time magazine. “A true peace corps,” wrote local daily newspaper columnist (and future Rolling Stone editor) Ralph J. Gleason. The Beatles’ press officer Derek Taylor would later write, “[The Diggers] were in my opinion the core of the whole underground counterculture because they were our conscience.”

Jane Lapiner and David Simpson were in their mid-20s during the Diggers period. Jane was a single mother from New York City with a background in leftist, avant garde dance; David was a Chicago-bred lefty dropout from the University of Wisconsin, who’d been a competitive boxer in high school, shared a house with pre-stardom Steve Miller and Boz Scaggs, served in the Coast Guard and was trimming trees in the East Bay when… But hold on, I’m telling their stories, instead of letting these award-winning storytellers tell it themselves. 

What follows is a consolidation of conversations the three of us had one night and the next morning inside their farmhouse home, warmed by a wood stove and good food. I am grateful for their hospitality, and the life-example they continue to set (for example, see: “Judge Dismisses Case Against Four Septuagenarian Rainbow Ridge Activists, North Coast Journal, Dec. 15, 2020). There are some ‘60s people who went back to the land and didn’t fail. Jane and David are those people. 

David Simpson and Jane Lapiner at home, 2010. Photo by Bob Doran for North County Journal

Please note that this conversation has not been edited down for a general audience. Many incidents and personages are spoken of without context, or only in passing. My advice to the casual-but-curious reader is to simply let any unfamiliar/unexplained bits pass. Keep reading, you’ll like the next part. You’ll see why these two are so beloved.

This is the ninth interview in my series of Diggers’ oral histories; the others are accessible here. For more information on the Diggers, consult Eric Noble’s vast archive at diggers.org  

I have incurred not insignificant expenses in my Diggers research through the years. If you would like to support my work, you can help out by buying me a cup of coffee or dropping some coins in my paypal TipJar. All donations, regardless of size, are greatly appreciated. Thank you!

— Jay Babcock (babcock.jay@gmail.com), March 5, 2022

Continue reading ““We had a far more profound effect on society than we really understood, and some of us paid for that”: An epic conversation with JANE LAPINER and DAVID SIMPSON of the San Francisco Diggers”

I TRULY BELIEVED: An in-depth conversation with Vicki Pollack of the San Francisco Diggers

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Vicki Pollack, age 25, San Francisco, 1968.

Today Vicki Pollack is known as the legendary founder and director emeritus of the San Francisco Bay Area-based Children’s Book Project, the non-profit organization that has provided over 2.9 million “gently used” books to local kids since 1992. But in late 1967, Vicki was a directionless, 25-year-old college graduate and Civil Rights activist who’d left her welfare worker job in New York City to move to the Bay Area in pursuit of something more.

She found it in February, 1968, when she walked into an extraordinary old Victorian house on Willard Street in San Francisco. Some Diggers were living there, plotting to expand the audacious social liberation work they had spontaneously begun in the Haight-Ashbury district just 17 months prior. Now they were setting their sights on the whole of San Francisco.

Actor Peter Coyote and the late Emmett Grogan are the usual names associated with the Diggers, as they wrote books chronicling their participation in that era; Grogan’s Ringolevio is the most notorious. But there were many others, like Vicki, who participated in the various Digger initiatives of the time, and whose stories — and unique perspective and insights — have never been told at length, or in any detail, in public.

With that in mind, it gives me a great deal of pleasure to share this interview with Vicki, constructed from two conversations I had with her in San Francisco in 2010. There has been some editing for clarity, but for the most part, this has not been edited down for a general audience, and many incidents and personages are spoken of without context, or only in passing. As always, my advice to the casual-but-curious reader is to simply let these unfamiliar/unexplained bits pass. Keep reading, you’ll like the next part.

Continue reading “I TRULY BELIEVED: An in-depth conversation with Vicki Pollack of the San Francisco Diggers”

FAST LEARNER: Siena Carlton-Firestone (aka Natural Suzanne) testifies on her San Francisco Diggers days

Siena Riffia aka
Siena circa 1968, photo courtesy Chuck Gould

Siena Carlton-Firestone arrived in San Francisco in 1966, a 19-year-old working class Grand Rapids, Michigan native taking a break from attending university at Antioch in the midst of some personal turmoil. Before long Siena fell in with a group of fellow Antioch students living in the Haight-Ashbury who were involved in the San Francisco Diggers. The Diggers were a group of anonymous acid-fueled street anarchists — dancers, poet-playwrights, actors, mechanics, longshoremen, artists, runaways, bikers, etc. — who were building a communal urban community that avoided the use of money, one “free” public project at a time. Diggers provided free food; they ran a free store; they put on free public events; facilitated free housing and free LSD; and so on.

Siena took part in it all — this whirlwind of activity from Fall 1966 through 1967 and beyond, that helped midwife the ’60s counterculture — becoming “Natural Suzanne,” a nickname whose derivation is revealed below. Her boyfriend for much of this period was Emmett Grogan, the Diggers’ most notorious member, and the one most heavily mythologized, both at the time in the underground and mainstream press, and later, in his 1972 fictional autobiography Ringolevio.

I interviewed Siena one evening in August, 2010 at her Sacramento, California home. She’s had quite a life — at the time that I interviewed her, she was working as an attorney in the Sacramento County Public Defender’s Office (she has since retired) — and the Diggers period was only a short, small part of it. Nonetheless, her time in the Diggers was formative and pivotal, and more than 40 years after the fact, Siena’s memories were sharp and often affectionate, her insights by turns loving, forgiving and — necessarily, given the subject matter — devastating. We talked for over two hours and it was clear to me that we were only scratching the surface of an extraordinary period in an extraordinary life.

The following text is a transcript of that 2010 conversation, which has been expanded on via email conversation in the last year. It has not been edited down for a general audience, and many incidents and personages are spoken of without context, or only in passing. There are, inevitably, a few digressions. My advice to the casual-but-curious reader is to simply let these unfamiliar/unexplained bits pass. Keep reading, there’s a good chance you’ll like the next part. (For more about the Diggers, consult the vast archive that has been maintained for decades by historian Eric Noble at diggers.org)

This presentation has been prepared in extensive consultation with Siena. Any errors of transcript are mine, and notice of any corrections of fact would be greatly appreciated.

This is the fourth in a series of interviews with original San Francisco Diggers that I am presenting online for the first time, constituting a kind of collective oral history. Each interview is accessible here. More to come.

Please note: I have incurred not insignificant expenses in my Diggers research through the years. If you would like to support my work, please donate via PayPal. All donations, regardless of size, are greatly appreciated. Thank you!

Read more: FAST LEARNER: Siena Carlton-Firestone (aka Natural Suzanne) testifies on her San Francisco Diggers days
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Siena, in a still from the 1968 Diggers film Nowsreal, courtesy diggers.org

Siena Carlton-Firestone: I was born in Grand Rapids, Michigan in 1947. I grew up in a very blue-collar, middle class family . My mom was a stay-at-home mother with seven children, and I was the oldest. My dad worked very hard to support our family. He and his mother owned and ran Carlton Catering Company. Their main customer was Capital Airlines which flew back and forth from Grand Rapids to Chicago. They created the cutest little petite-point sandwiches along with darling little cakes covered with pastel frosting and a frosting rose in a glassine box tied with a ribbon. Passengers loved them. Capital was bought out by United Airlines and Carlton Catering was over and done. After that my Dad worked in small local factories.

My dad was the greatest. He spent his childhood in foster homes even though his mother was alive and well. I don’t think he had the opportunity to graduate from high school but he had a mind as bright as anyone I knew. My mother and her sister and brother suffered a great deal during the Depression. My great-grandmother would take them to churches where they could eat if they professed to the church ministries.

I learned at age 17 that my dad was not my birth father. My dad had always included me in the loop with his children, my brother and five sisters, he’d never made me feel like an outsider. But I was shocked. The knowledge that I had been deceived by both my mother and my dad set me on a path that I might not have otherwise followed. [See Endnote 1 for more on Siena’s birth father.]

Jay Babcock: How did you get from Grand Rapids to San Francisco?
I left Grand Rapids in 1965, for Yellow Springs, Ohio to attend Antioch College. Rod Serling, the creator of The Twilight Zone, had been a visiting professor at Antioch. My aunt had attended an outdoor summer theater production and fell in love with the campus. Antioch was the only college I applied to; it was as far from home as I could get.

My teenage life was very protected. I wasn’t allowed to date and I was limited to outings with the small group of girls who I called my friends. Life changed suddenly at Antioch: anti-war sentiments, poetry, literature from unfamiliar sources, walking through beautiful Glen Helen, meeting people, having my first boyfriend.

The Antioch experience had two basic twists on conventional colleges. First, the program was set up on pass/fail basis. That left me with time to attend foreign movies, to go to any seminar or presentation that seemed interesting, to spend hours playing bridge. For the first time, “school” wasn’t important to me.

Second twist was the work/study program. Time on campus was rotated with work at a  job off-campus. I first spent time off-campus living in a Kentucky mining town. It was depressing. My favorite job was teaching at a winter school camp for sixth-graders in the woods on a small lake in New Hampshire, marching them onto the deeply frozen lake during the new moon. The sky was black and deep. The stars and planets were frozen in place. My job, using a flashlight as a pointing device, was to show them the constellations and the Planets along with the Greek Myths associated with them.

After that winter’s experience, back at Antioch, I met a young man. Together we hitchhiked together from state to state. But young love can rapidly fade, and one afternoon, looking out my dorm window, I saw him with his arm around the proverbial red-headed girl. Heartbroken, I switched from study to work session. I got a job in Chicago and lived in an apartment on the South Side with other Antioch students who were on work session. I did not like Chicago. Children threw bricks at me on my way to the El and one time I was held up at gunpoint on my way home from the East Dorchester stop.

At my parents’ suggestion, I flew to San Francisco to stay with my uncle, who lived in the Marina district. He was a commercial fisherman with his own boat who line-caught salmon. He became my surrogate father, since I was still angry and confused about the hidden father issue. He gave me his studio apartment on Jefferson Street and took up living on his boat. What a great guy. I miss him a lot.

So you were in San Francisco in 1966….
I hadn’t been in college that long. Time-wise, I would have been a sophomore but credit-wise, more like a freshman.

How did you come in contact with the Diggers?
One day I was walking along the sea wall at the Marina and I ran into someone from Antioch. He said, Oh you should come down to the Haight-Ashbury. There’s some people there from Antioch. Those people were Nina Blasenheim, Bobbi Swofford, and a man named John, whose last name I forget. They lived in a house on Ashbury Street — this is the house that was being used to cook the “Digger Stew,” which was the early mainstay of Free Food. On the night I visited, I met Emmett Grogan. He asked me to go with him for a walk in Buena Vista Park and from then on we were together until we were no longer together. (A sidenote: Emmett claimed that a poem written by Richard Brautigan, “Nothing Ever Happens in Buena Vista Park,” was written for us after Emmett told Richard that that was where we met.) [See Endnote 2.]

But I’d had another “first” introduction to the Diggers. One day in October 1966 I was on a bus coming home from my job downtown. Traffic was totally stopped, way down by Fillmore Street. I’m sure you’ve seen that picture of Emmett, Peter Berg, Brooks Bucher, Robert LaMorticella and Kent Minault on the courthouse steps. They were celebrating beating the charges that came from when they’d been arrested that day in the process of doing a bit of street theater, which was what had caused the traffic I’d experienced. They had handed flyers to the people on the corner of Haight and a cross street to play “The Intersection Game.” What the participants didn’t know was that there were several versions of the game resulting in complete chaos holding up traffic for miles. In addition, these crazy Mime Troupe actors were wearing gigantic three-dimensional masks on their shoulders confusing things even further. The actors were arrested, and the masks were taken into custody. The traffic slowly unraveled, and I made it home.

There was a third “first” introduction. I was just walking down Haight Street and somebody handed me a piece of paper that was all cut in curlicues — somebody had really taken the time to cut this elaborate design out of a piece of paper — and it said, Bring your bowl to the Panhandle for free soup. So I went to check it out: I didn’t have a bowl, I wasn’t hungry. And then I saw Nina there, with Bobbi Swofford and Cindi. And Emmett.

I started to go to all of the Digger functions and all the Mime Troupe functions with Emmett. There was the responsibility of Free Food, and we had a Free Store. Whatever needed doing, I did that.

Emmett was a very social person. Wherever he went, people loved to listen to him talk. He had a magnetism that was amazing. And so I just kind of went with him wherever he went — it could be anywhere, from one extreme of society to another. Which is how I met Richard Brautigan, and all the Beat poets: Lew Welch, Allen Ginsberg, Michael McClure, Gregory Corso. Michael McClure and Emmett were really good friends so I got to know him pretty well.

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Emmett Grogan, in a still from the 1968 Diggers film Nowsreal, courtesy diggers.org

Where was Emmett living?
When I first met him he was living in a studio apartment on Fillmore Street. Another person from the Mime Troupe was also living there: John Robb. But John never really got into the whole Digger thing, he was a purist in terms of his acting and street theater. He would tear his Pall Mall cigarettes in half and save one half in his shirt pocket. Emmett had this little place in an incredible San Francisco building. I stayed with him there.

Before I met them, Peter Cohon aka Peter Coyote, lived across the street. Peter once told me how he met Emmett. He was having coffee at his breakfast table, watching a man on the roof across the street acting out some bizarre story alone and by himself. When Peter went into the Mime Troupe that afternoon, there was the same guy trying out for a job as an actor. Of course that was Emmett, and they were friends from then through forever more.

From there we moved to the Castro area, into something like a storefront with a kitchen and a bathroom in the hall. We paid $80 a month. It had no glamour or panache but at lest we were together. It was during that time Emmett introduced me to Billy Batman [Jahrmarkt] and his wonderful wife Joan. [See Endnote 3.]

What were your first impressions of Emmett?
I had never met anyone like him. He was from Brooklyn. He was a very unusual person. When I met him, he’d just gotten out of the Army. When he started in the Mime Troupe, he’d just gotten out of the army psych ward. He’d been stationed at whatever the Army base is that’s in San Francisco, but he didn’t like being there. So here’s how he was: the first thing he did to try to get out was during bazooka training, they’re all out on a field, and he just pointed the bazooka up in the sky and shot it. Everybody was running around trying to find shelter, and Emmett just stood there. After that they put him into the mental ward. First thing he did there was take all of the beds in the ward and tie them together in the middle of the room. So, that kind of added toward his reputation for lunacy. Then they had him doing some job xeroxing stuff and and he made like 1,000 xeroxes of himself. So they let him go. They said, We don’t want you. But it’s like, okay…what kind of a character puts himself in the range of bazooka fire?

The first time I stayed with Emmett he pulled a gym bag out of his closet and showed me hundreds of pills inside the bag. He told me they were the psychotropic medications that the army had given him while he was locked up in the psych ward. He didn’t take any of them. He saved them and took them with him when he was finally released.

The few years I spent with Emmett changed my life. Wherever we went, I was being exposed to something that I would never have been exposed to in my little other life that I came from, being wrapped in a cocoon. My life became an adventure. I read and I thought in new and exciting ways. I met poets and artists, geniuses and all manner of talented human beings.

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Emmett Grogan, sometime in the late ’60s or very early ’70s, source unknown.

It’s a pretty amazing circle.
Peter Berg, to me, was a certifiable genius. He was one of the directors at the Mime Troupe. When I first met him, he and Judy [Goldhaft] weren’t together yet. She was actually married to the father of her first child, Aaron, but they were breaking up. And, her husband was a really incredible artist, very experimental. When I was doing the Mime Troupe thing, I’d go to classes, just have fun. I always remember when she and Peter started going together, we were in a class and he came in and grabbed her around the waist and kissed her between the legs. Which, you know, was like, Whoa! It was sweet and all. Very sweet. Then after that, they were a couple, going together.

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Judy Goldhaft and Peter Berg in another still from the 1968 Diggers film Nowsreal, courtesy diggers.org

The two Peters—Berg and Coyote—and Emmett, I can’t think of anybody besides those three who was the real core intelligence of the Diggers. A lot of people participated, but they came up with all the ideas. I was there when they created them.

What about Billy Murcott? How did he fit in there?
Billy was Emmett’s best friend in the entire world. He worshipped Billy. They grew up together. Billy was there all the time too. He loved Billy. I don’t think there was anyone in Emmett’s life who meant more to him than Billy. They just were lovely friends.

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L-R: Unknown, the enigmatic Billy Murcott, unknown, Emmett Grogan. Sometime in the mid-’70s. Source unknown.

Peter Coyote and Peter Berg… without Emmett, I don’t know if they would have done what they did. I mean, it wouldn’t have diminished them. But I think they would have been more traditional actors, even though they were doing progressive kind of stuff, it would have still remained in that realm, rather than going out into the streets the way it did, with Emmett’s ideas.

Sometimes when I talk about Emmett, people say, Don’t you ever say anything bad about him? Wasn’t there something that happened to you that wasn’t because of him? I just have to say, I don’t think so. While we were together, it wasn’t very long, but it was life-changing. Like for me to be an attorney right now, to stand up in front of people, to defend the rights of all these people who need defending, desperately, I don’t know if I ever would have considered something like that back then, because I was so insecure. And shy.

So you were this 19-year-old young woman from back east who was getting toured around…
“Toured around” is a good way to put it. Being introduced to life in its most pristine element. Because it was all about…Art. Visual art, the art of words, the art of performance, the art of thinking. Everything was put on a higher level. It was so intriguing. I just became fascinated and enamored by these people who could think the way they did, and have such a selfless attitude. That whole concept of autonomy — Emmett’s description of autonomy was standing on a street corner waiting for no one, which is actually a quote from Gregory Corso. Actually it might have been Antonin Artaud. Hearing that was a life-changing statement for me. Everything that they did was life-changing for me. I grew up in Michigan, which is very isolated, it’s surrounded by lakes. No one from the outside world goes to Michigan unless they’re going there to hunt or fish. There’s nice people there, there’s good people there, but of course it’s not cosmopolitan. And so when I met all these young people in San Francisco that were thinking about things that had never occurred to me, and when they would talk about it, everything made sense to me, it was like going to Willy Wonka’s chocolate factory or something: you could end up as a big blueberry or really come out of it in a positive way. That’s how I felt about it.

Also, everybody was really nice. Phyllis [Willner] was my very first girlfriend. I’d never had a girlfriend before. Well I had girlfriends in high school. But I mean a real friend, not just… I don’t know what we were in high school, but it wasn’t friends.

And I loved the poets. And that was one of Emmett’s things, that he loved the poets.

Did you go to poetry readings, or hang out with them in their kitchens, or…?
Both, both. Because one thing we would do at the free stores is have poetry readings. So I’d get to do that. And then, just hanging out with them, in people’s kitchens. Gregory Corso was a person that was easy to be around. He laughed and joked and wrote poetry and had these really wild girlfriends, that were sort of stereotypes of some kind, sort of Italian bombshell types. But I didn’t know him that well, I never hung out with him and his friends other than when I was with Emmett. Or with Lenore [Kandel]. Or with Bill [Fritsch]. Lenore and Bill were living in an apartment in North Beach. In the beginning we used to go over there and visit. They’d all met through Elsa Marley, a painter who was married to Richard Marley, who was a longshoreman. Bill, Lenore’s husband, was also a longshoreman. It was through the Marleys that Peter and Emmett and Peter met Bill and Lenore. And because Lenore was a poet, she knew all those poets, all the old Beat guys.

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Flyer for January 12, 1967 poets benefit for the Diggers.

So we spent a lot of time with her and Bill, just being exposed to people who thought in very high-minded ways. Literally. And figuratively.

The free store was a scene.
It was at one of the free stores, I think it was on Sanford Street, that I met Owsley Stanley. It was a cold, windy, stormy night. We were having a poetry reading and showing avant garde-type films. I was sitting by Emmett, and this guy comes up and taps him on the shoulder, very mysteriously, and says ‘Come out with me.’ So Emmett grabbed me too, we went out and there was this big van. We went into the back of it with this guy, and it was lined with all kinds of shoeboxes. The guy opens one up and it is filled to the top with something he called White Lightning, thousands of hits of LSD, little round white pills. I learned then that the man was a chemist named Owsley and that the white lightning was his primo stuff. He gave the shoebox to us, free. So we took that and went back to Emmett’s place, divided it up into little baggies. The next day we gave a full baggie to the street people we knew with instructions that it could not be sold, and that it was to be given away. I heard stories that they would just go down the street see somebody they knew and say, “Hey open your mouth and stick out your tongue.” The city was dosed.

That was the one time I met Owsley. He was real quiet, real dark, an egghead chemist. Oh, the days. I’m glad the statute of limitations has run out!

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Hanging out at one of the Diggers’ free stores in the Haight. Photo courtesy Chuck Gould.

How important was LSD for yourself, and the others?
I would say very important.

You hadn’t had any in Michigan?
No, are you kidding? I hadn’t had alcohol in Michigan. When I was at Antioch, that’s when I had LSD. And the first time I had marijuana, I was on my very first work-study job away from Antioch. I was in New Hampshire, at the winter school camp I described before. One of the other people who was there from another school that was similar to Antioch, called Beloit, received a little box with marijuana in it. I didn’t even hardly know what marijuana was at that time. Of course I thought, you know, that it was the devil or whatever. But I tried smoking some, while I was knitting a sweater. When I smoked it, I said, I don’t feel anything, what’s the big deal. And then the next morning when I looked at my knitting it was filled with holes and missed stitches. [laughs] But then, all he had was that little bit, so that was the end of it.

The first time I had ever heard about LSD was at Antioch when Timothy Leary and Ralph Metzner came to our campus. They had a slideshow, and they presented it in an auditorium along with a lecture about their experimentations with the drug. The slide show was to give us an idea of the different kinds of visionary changes you might see when you are hallucinating. But at that time I still hadn’t even tried marijuana. My boyfriend at Antioch and his family had spent a year in India, and he had come back with some hashish. So he turned me onto hash. I was with him when I took acid for the first time. We had a lovely day walking around the beautiful Antioch Campus. And then, when it got dark, we went to the movies in town and saw the Beatles’ Help and A Hard Day’s Night. So it was a good trip.

It was just so much a part of everything going on. I never have a bad trip. I thought that it was a very enlightening drug — the things I would think about on LSD changed my life.

Here’s one thing. When I was six years old, on Halloween, my little costume caught on fire. I was burned very severely. I was in the hospital from Halloween til Christmas. Back in those days, the anesthesia they gave you was ether. A terrible drug. Terrible. And they gave me morphine for the severe pain. They didn’t have the other drugs that they have now. So here I am, a six-year-old kid, and I come out of the hospital three months later addicted to morphine, with ether nightmares. I suffered ether nightmares almost all of my life, well into my 30s.

When I became a young adult and I started using drugs… Well, the LSD kind of counteracted the effects of the ether in some ways—instead of having these horrible, horrible frightening things happen, it was more natural and pleasant. I always think that the early experience in my life affected my whole attitude towards drugs and everything. I practice Buddhism now. One of the reasons I practice Buddhism is because it reflects some of the things I learned when I was on LSD. That concept that everything starts with an idea. If you can conceive of it, you can make it happen. That’s a very Buddhist concept, and I use it as my guide during my life. As an added benefit when I started my Buddhist practice I literally faced up to the ether nightmares and chased them away.

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Siena, 1967. Photo courtesy Chuck Gould

So you never went back to Antioch, you stayed in San Francisco…
I had come out to San Francisco for a three-month or six-month stay, depending on how it went. But I got to where I was like, I’m learning more here than I ever would in a classroom, so why would I want to go back to campus in Ohio when I have this great opportunity.

The Diggers were really active.
I liked the idea that we were providing basic necessities for people: a safe haven to sleep in, clothing at the free store, and free food in the park. Sometimes I think the Diggers invented crash pads. There was the whole issue of the press, Life Magazine and other media sources really pushing the idea that San Francisco was some sort of haven for runaways — “Free Love!,” etc — so hundreds of young kids were coming out, with no directions, thinking ,Oh it’s sunny California and everyone is kind and friendly. But it can be freezing in San Francisco, and there were lots of predators lurking in the shadows.

Now, from the very beginning, many of the merchants on Haight Street were contributing money to the Diggers. The money was used to rent the Free Store, and we also rented apartments, and basically threw away the key. And the word got out on the street, if you need a place to be safe, you can go here. I went to one once with Emmett, but I wouldn’t have wanted to stay there. I thought it was scary. But it was better than being out on the street.

The free food evolved. At one point they stopped saying ‘bring your own bowl,’ because they felt that that in effect made it not free food if you had to bring something in order to get something. So they took that requirement away. And later it went from being just big drums of soup in the park to actually having pickup trucks FILLED with produce, and just going down the street, and calling out, Free produce, free produce. People would come out to the truck and pick out what they wanted and take it home.

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Digger free food distribution. Photo courtesy Chuck Gould

The person who I always think of with that is Vinnie Rinaldi. He came into the scene from Willard Street. Vicki Pollack, Kathy Nolan, Roselee, they all lived at Willard Street. And Vinnie lived there with a pickup truck. So he would drive us, mostly it was the women who went to the farmer’s market to get the free produce. He’d drive us there, we’d fill his truck with all kinds of fruit, vegetables, and even chicken, and then he would drive it very slowly through the area of the Haight-Ashbury. Anybody who wanted to come out and get some free food could come get it. It didn’t have to be Diggers. It wasn’t just hippies.

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Vinnie Rinaldi. Photo courtesy Chuck Gould

One time when I was working in the Free Store, a bunch of curious little neighborhood kids came in. I told them it was a free store. They went around the store asking, Is this free? What about this? This? This? This? And I answered, Yes, yes, and yes. You can take anything you want. They left with everything they could carry. I was working there a few days later and the same boys came in again, this time with a shopping cart filled with stuff. They told me, Our mothers sent us to bring this to you.  I thought, That must have blown their minds. Here they’ve got all this stuff. And their mothers have actually participated. Diggers in training.

There apparently was some relationship between some of the Diggers and the Black Panthers…
I remember that the Diggers wanted to have a good relationship with the Black Panthers, but I don’t think that happened. I think the needs of black people were more dire than what the Diggers had to offer them.

The Diggers published a pamphlet called “Nows Real.” Emmett asked me to do a collage. He said, ‘You have to make a page to represent the Black Panthers,’ which I did. I have a copy of the ordinal pamphlet.

[Points at Diggers sheets] A lot of this stuff is written by Emmett.. He never signed anything. He did all the early writing on his little portable typewriter, in his apartment on Fillmore Street. I look at this stuff, and think, Oh yeah, that’s Emmett’s typewriter. Emmett would do real interesting things like that: move the type around…

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An anonymous Diggers broadside, probably written by Emmett Grogan.

“Today is the first day of the rest of your life.” Can we say definitively that the Diggers coined that phrase?
No, I don’t think so. But I do remember it was from Emmett that I first heard it, and saw it written. It may be that it came out of the Diggers. It may be that Emmett invented it.

The “Natural Suzanne” nickname: what was that about?
That happened when we went to New Mexico and we stayed with this Pueblo Indian and his wife. I picked up on things easily they started calling me Natural Suzanne because I could do anything, whatever. I learned fast so I could repeat whatever I was being taught. That’s how that name came about.

Claude Hayward and Helene were in New Mexico at some point. Do you remember them?
Claude and Helene, I remember them very well. When my babies were about two years old, their father and I split up. He bought me a truck so that I could move away from him and leave Treat Street. My brother Dick Carlton and his wife Pat, along with our good friend Susan Keese drove us to the foothills of the Sangre de Cristo mountains. Helene lived in a seven-room adobe house. It wasn’t like we were super friends or anything, but she welcomed us in and taught me how to garden organically (of course in those days we never heard of organic anything). Claude lived on another side of the mountain but Helene’s children Claine and Haude lived with us in the 7 Room House. That garden was really incredible. She was out there. And from what I hear, she still is.

What about Chester Anderson?
I have a picture of Chester in my mind, but I don’t think I could do a good job of describing him. It would be a very general description. My recollection is all that stuff they had had been stolen. I remember going to their house—they all lived together—and going there for the purpose of getting something or other published. I never hung out with them.

Do you remember anything about the Invisible Circus?
You can’t really forget it. It was a lot of people. They’d opened up the entire church to us. I remember in the planning stage when we went to the Church and met with the second guy in command, not Cecil [Williams], but whoever was his second guy. We were in his office and he showed us his dildo collection. This was this Church guy. He was part of the Church. He had an office, windows, a desk, a door that closed. I don’t know why this happened. He showed us all these dildos. I’d never heard of a dildo, I didn’t even know what it was. So he pulls out, the only one I remember, if you looked at it, it looked like a nun, and if you turned it on the other side, it looked like a penis. [laughs] That was pretty shocking. I was a very naïve person. We went to a free dinner run by the church. After standing in line for our food I remember saying to Emmett, I’ve never seen women that big before. He’s like, Those are men! I said, What? They’ve got high heels on! It was really different. Those people that ran that church definitely were on the edge.

Everybody at the Invisible Circus was kind of insane. People were dressed up in costumes. So many things going on. You know, the Human Be-In, that was pretty much a single stage. The pure Digger stuff was: there is no beginning and no end. You couldn’t pin anything down, say this is where it’s happening, because when you’re saying that, it was happening over there…

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“Invisible Circus” event poster by Victor Moscoso
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“Invisible Circus” event poster via Communication Company.

One of the things I remember that I can testify to: They had these totally political type men dressed in suits and ties. They had been invited to participate in a panel on obscenity. While they were talking at a table Peter Berg was running the discussion. Behind them was a book case with open shelving. And during the serious discussion was Kent with his penis wagging. You couldn’t see Kent and the men didn’t have any clue that was happening. That was really disturbing but funny. I saw the whole thing. I can bear witness to it. Emmett filled a room with a whole bunch of plastic. It was maybe waist deep, just piles of shreds of plastic. A precursor to a game for children, for example a pool filled with colored plastic balls. I remember Phyllis dancing on the altar, where the priest usually stands to give a sermon. The Communications Company was set up right there on the scene. Then they had that room where the brides would go to get changed, I think they had that as like a honeymoon suite or something.

I thought the Invisible Circus was pretty chaotic. There were other events that maybe didn’t have that much impact that were more fun. I remember going to San Quentin [State Prison] with the Grateful Dead. They were going to play a free concert, but then the warden wouldn’t let them in, so they set it up on a nearby bluff so that the sound would travel into the prison yard.

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Colors, people, acid: Diggers broadside publicizing the Feb. 15, 1968 event at San Quentin State Prison.

I went to another event with the Diggers and the Cleveland Wrecking Company at the prison for the criminally insane in Atascadero. The warden did let us in for that one. We set up tie-dyed tents, we brought in food, showed the Nowsreal film and danced with the prisoners to the live music.

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Digger Rose Lee Patron with the inmates at the Atascadero Hospital for the criminally insane. Onstage, the Cleveland Wrecking Company. The Wrecking Company’s bassist was Joe Moscoso, younger brother of Victor. Photo via Roaratorio
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Siena at Atascadero. Photo by Leonard Miller, as published in Ringolevio.

You were at the Alan Burke TV show
That was so insane. I was supposed to be “Emma Grogan.” See, they wanted Emmett to come on their show. And he said, Okay, if you fly Peter Berg out here. So they flew Peter out. Peter was at the show. But Emmett didn’t want to go, so he talked me into going.

Why didn’t Emmett want to go?
He was very serious about not wanting to be identified as a leader. He was really into anonymity. The only picture that had been published of him at that point was in Ramparts magazine, and it was a little tiny picture, his face was in shadow, and he was wearing a cap and a plaid shirt. So I wore the cap and the plaid shirt. But I didn’t have the skills… I was like, Oh my gosh, what am I doing, how am I supposed to act. Phyllis was there. [Realist editor] Paul Krassner had brought this suitcase filled with melted pies. I gotta admit, I feel bad that I smashed a pie on some poor innocent woman’s face. It was fun when they were dragging me out. I had a guard on each arm, and they were dragging me out of the studio. But I don’t have that good of a memory of it— that one I’ve sort of blanked out. You don’t always want to remember everything.

You went to L.A. with Emmett and Coyote when they were hustling for money…
I went with them but I was never part of the hustling thing. They would go do that on their own. But I did get to spend time in L.A. and hang out with movie stars and producers and all those super fancy people.

Why were these people willing to meet with the Diggers?
I think because it was something revolutionary, and new, and hadn’t happened before, and the people involved with it were all really interesting people.

Diggers weren’t normal activists: they were poets, actors, etc.
Right. That was what it made it so different, because it was street art and street theater.

People were fascinated by you guys.
There was a nun who just loved the Diggers. She would go on the back of Hells Angels motorcycles and take rides. The nun was amazing. She loved us too. Life with the Diggers was really something. God, I was lucky. People who weren’t there, there’s no way to understand it.

Talk about the Hells Angels.
Oh, that was fun. They were always part of the thing. I never knew any of them until I actually lived at a house for a while, the same time Vicki did. Billy and Joanie Batman lived upstairs. It was Pete Knell’s house. He was the San Francisco king of the Hells Angels. To me the San Francisco Hells Angels were kind of like hippie Hells Angels. They weren’t like the Oakland people. I mean, I know, they beat each other up and did all this really mean stuff, but they also had this other side to them. They loved hanging out with us. There was a lot of guys in their 20s and 30s and there were also people in their 40s and older. But it seemed like the San Francisco Hells Angels tended to be pretty young. And we were all sort of wild, you know? They weren’t that much wilder than we were. Well, they were. Much, much wilder.

Were you at Altamont?
No. I know exactly where I was during Altamont. Coyote had a ranch in Olema and I was doing dishes and I had the radio on. That’s where I was when everything blew up.

I don’t really think of Altamont as a “Digger” thing. This is what I remember: The Diggers thought that what the people were doing was dangerous, and that it wasn’t being thought through carefully enough. I remember that at first they were involved in it and then they didn’t want to be involved in it anymore. I do recall very vaguely that it was Emmett, or Peter, or one of them that actually got the Hells Angels to be the bodyguards there, and obviously that was not too good of a plan. It was too big, and too out of control. I wasn’t at Woodstock, but Woodstock was smaller, and had water. And shade. And careful planning.

Did you know Richard Brautigan well?
Brautigan and Emmett were good friends. So, we would go to his house and he would come to our place. One cute thing I remember about Richard. He’d moved into a new apartment, and he had an open house. He had painted goldfish all around the inside the toilet bowl.

Kirby Doyle?
He was very intense and very crazy. Meth, speed — whatever they called it. Speed. He told me once, he said, ‘I have tunnels that have been burned through my brain.’ Now [we know] that literally is true. He knew, even though nobody had shown that yet, he knew that. He was very crazy. Very brilliant but the speed took over his life.

Lew Welch?
I’d met him but I never really knew him. I know he and Lenore were really good friends. Pretty much everybody that I knew was whoever Emmett was friends with. He and Lew Welch weren’t close.

What happened with you and Emmett?
Why did we break up? It was a lot of things. One was he really got involved in heavy drugs. Heroin. He wasn’t him anymore. He’d just be this person who was… the spark of whatever wasn’t there. Sometimes I think, Couldn’t I have been more compassionate? Couldn’t I have been more forgiving? Couldn’t I have been more understanding? But, if I could’ve, I would’ve, and I didn’t, so…

I didn’t have whatever kind of strength it took to stand by him and watch him… It was too much. It was sad. I’m so sorry about what happened to him. He never really wanted to live long. And I’d seen that with people, people who say Oh I don’t want to live past 30—they usually don’t live much past 30. And he was convinced he was going to die early, and sure enough… I think that was just part of who he was. That he saw himself as a bright flash, and then… Well, he spent those later years writing. He was always a writer. That’s what he loved to do, was write. And so that was good, he had a chance to do that.

One fall we went to New York City. Brooklyn was his hometown. To his mother’s dismay I stayed with him there until we actually moved into the city. I met his mother and father and his dear sister, Ellen. His mother prepared a Thanksgiving dinner for his entire family and I was included, so I met all his relatives including his cousin, a Catholic priest. His mom cried the whole time, which made me feel pretty bad, but I could understand her position. When he brought me home he introduced me to his mother as his “Indian Princess.” She wasn’t quite ready for her son hooking up with an Indian, even though it wasn’t really true. She tried very hard to be kind to me, and shared stories about how Emmett always acted the tough guy and got himself into trouble. In one story he ended up in the hospital in pretty bad condition. She said she sat at the foot of his bed, washing his feet, which I assumed was an analogy to Jesus and Mary Magdalene. She was afraid he was going to die.

What did you think of Ringolevio?
I was sad that my grandfather chose to read it—I think it was a contributing factor to his disinheriting me. What’s interesting about Ringolevio is that I am probably the only person who met the real-life person who became the Emmett character in the book. A lot of those stories that Emmett tells were not his story but this other guy’s story. Emmett might have fantasized about murder in the romantic sense of it, but no, I’m sorry, I’m very certain he never did that. Similarly, being a really high class thief of the cat burglar variety. That was his same outrageous friend. Emmett was a good storyteller. He had kissed the blarney stone long before he was even born. And he had such an interesting way of presenting things that… He could tell any story he wanted, and it’s like, maybe it’s true and maybe it’s not, but it’s just for the story and the story is everything.

Heroin is such a deadening drug. Although I tried it, and I’ve got to say, when I used it, I felt comfortable, for the first time ever. And then I thought, why is that? And I think it’s from when I was the six-year-old burn survivor, hooked on morphine. And I went through all those years without it and then when I did take an opiate again, I was in a comfort zone that I hadn’t been in for 20 years, or however long. But what I saw with Emmett? It really ruined his life. And ultimately killed him…

Right now, I work with all kinds of drug addicts and I don’t know anybody who has one crumb of imagination. For five years, I’ve been doing two different drug courts, and it’s a bunch of people who are just, I can’t figure them out. I have one client who’s a really good artist — but he’s the only one. Then, I look back on us: yeah, we were all taking drugs, but we were so creative, we were thinking and acting and doing things. Nowadays the people are just dumb. When they say ‘dope,’ that describes my clients. They’re just idiots. On the other hand, who am I to call them dumb? Many of them are kind and big-hearted people who have no idea how to live a life of freedom. But for a stroke of luck, I could have been lost myself.

I went through this stage, a kind of autism kind of thing, if that’s the right word, I’m not sure. I couldn’t talk. People would talk to me, everything was going on in my brain, but I couldn’t connect between my brain and my mouth to say anything. I was living at Pete Knell’s house at that time. They were very protective of me. Nothing bad ever happened. I remember Peter Berg coming up to me and being like, Well how have you been? And in my brain I was going just like, How have I been? All of this stuff. How am I going to… And then finally he just said, Ah forget you, and walked away. And then my friend Susan Keyes, she also was an artist and a writer and a poet, I remember telling her, I don’t know what to say when people talk to me. She said, Well, just say ‘wow.’ So I learned how to say, ‘wow,’ in a thousand different ways. It was life-saving. I just needed one word to say aloud.

One thing I learned from all that is that I can survive. Another thing I learned is, if there’s something in life that you want, you can make it happen. I decided I wanted to be an attorney. I remember when I decided I wanted to be an attorney. I was living in San Francisco. Bryden Bullington was living with my friend Joan Batman and all of Joanie’s kids after Billy died. They were living in a house on Coso Avenue and I was over visiting. They were telling me about this situation where Bryden had been out on the street selling bunk or something to try to get money for his heroin habit. The police tried to bust him and he ran. They chased him. He ran home and the cops ran in after him. Joanie told me they pushed her against the wall, they picked up her baby and threw him against the wall, they terrified the children and then chased Bryden out the back door. It was so dramatic.

That’s when I decided I wanted to be an attorney. At that point I hadn’t even finished college. But I did I earned my cum laude degree from San Francisco State (with the help of my incredible children) and went on to get my law degree from UC Berkeley despite all odds. I had no one to pay for my education, because I’d burned out my family. But I knew I could do it. You have to focus on it, you have to really want it, and be willing to do whatever you need to get to it, but you can do anything.

Why didn’t the Diggers last?
Why doesn’t a comet stay in the air forever? It was a moment. It was like lighting a match. It was really special. I don’t know.

Was the deluge of kids coming in the summer of ‘67 too much?
That’s what inspired the Diggers. It was after ’67 when it burned out.

You know, it was all street theater. You put on a play, and when it’s on the street, you can’t put on the same play on every night, it’s always got to be a little different.

You’d burn out eventually.
Things changed. The house that I lived in when my kids were born was sort of infamous among us. It was a really fun place to be. It was wonderful. But at some point I left and Vicki was still there, and Vicki would tell me stories of what happened later that were just nightmares. These crazy drug people [moved in], there was no brilliance to them. There was no dream. They were just riding on the tail of it, but not really…revolutionaries. And I think that’s what happened to the Diggers, it just got mundaned out of reality. It couldn’t survive because it no longer had that spark of light to keep it going.

To me, the Diggers were a phenomenon. I don’t know that there’s been anything like them in history — yes, history repeats itself, so there probably was somebody at some time, I’m just not aware of it — a situation where you have a group of people whose goal is to help other people, to bring them not just the basic necessities you need to survive but the things that you need for your imagination, your brain, your growth on other levels. It was like an opium dream or something.

I just think I was so fortunate to be where I was, when I was. Because who knows when something like that will happen again.

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From left to right: Siena with her twins Taj Jr. and Gahmela, 
Carl (father of Julie’s baby Justin), Julie Boone, Justin, Phyllis Willner, Peter Coyote. “It was 1970, the year Justin and my twins were born. We’re sitting in front of Sweet Treat Street where the Elite Meet. Title courtesy of Nicole Wills.” Photo probably by Vicki Pollack.

ENDNOTES

1. Siena: After searching for 54 years I finally located my birth father’s children through DNA testing in 2018. He lived to be 93 years old, so I only narrowly missed him. As a side note I think Emmett could have met my father when Emmett had a guest role on a TV show called To Tell the Truth. My father, Leonard Firestone, was the producer of that show.

2. Siena: I have since heard that it was Chester Anderson who wrote the poem so my memory is faulty or the new information is wrong.NothingEverHappens

3. Sienna: Joan was with me when my twins were born. My son nearly died due to callousness of the obstetrician and without Joan’s intervention my son would not have survived. I was with her when her son Digger was born. We are still wonderful friends.)

“The Do was the thing”: a lengthy chat with Chuck Gould of the San Francisco Diggers

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Chuck Gould

 The Diggers were meant to be loose, free and vaguely anonymous — or pseudonymous — but perhaps inevitably, some people’s names got out. Usually they were the ones who spoke to a reporter.

And there were a lot of reporters in the Haight-Ashbury during the Diggers’ heyday of 1966-8. Such was the Diggers’ presence and notoriety that seemingly every reporter filing a story on the Haight — even, memorably, a typically dyspeptic Joan Didion, for the Saturday Evening Post—included the Diggers in their account.

“A band of hippie do-gooders,” said Time magazine. “A true peace corps,” wrote local daily newspaper columnist (and future Rolling Stone editor) Ralph J. Gleason. “A cross between the Mad Bomber and Johnny Appleseed,” said future Yippie Paul Krassner in The Realist, “a combination of Lenny Bruce and Malcolm X, the illegitimate offspring resulting from the seduction of Mary Worth by an acidic anarchist.” Didion wrote, “In the official District mythology, [the Diggers] are supposed to be a group of anonymous good guys with no thought in their collective head but to lend a helping hand.”
Who were these guys? Actor Peter Coyote and the late Emmett Grogan are the usual names associated with the Diggers (and their later incarnation, sometimes called the Free Family collective), as they wrote books chronicling their participation in that era; Grogan’s Ringolevio (1972) is the most notorious. But there were many others who remained anonymous while participating in the various wildly audacious Digger initiatives of the time. (A vast archive about the Diggers is maintained by Eric Noble at diggers.org)

One of them is a man named Chuck Gould. Prior to interviewing Chuck in 2010 at his home in Petrolia, California, I didn’t know much about him, other than his name was the photographer credit for the bulk of the rather striking black-and-white photographs featured in Coyote’s memoir, Sleeping Where I Fall (1998). In conversation I found Chuck’s avuncular outspokenness, street lawyerly bluntness, and Buddhist bottom-lineness to be as striking, refreshing and vivid as his photographic portraiture. No mythologizing here; just facts, laughs and tough reckonings.

Continue reading ““The Do was the thing”: a lengthy chat with Chuck Gould of the San Francisco Diggers”

“For the Duration of Our Parallel Flow”: An epic interview with Phyllis Willner of the San Francisco Diggers

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1966 in the Haight-Ashbury in a single image: caped teenage runaway Phyllis Willner rides with Hell’s Angel Hairy Henry Kot, yelling “Free!” to “Now! Day” celebrants and onlookers. Photo by Gene Anthony.
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Later that day: Phyllis Willner (left) explains herself. Photo by Gene Anthony.

In October 1966, Phyllis Willner arrived on motorcycle in San Francisco as a teenage Jewish runaway from Jamaica, Queens. She quickly fell in with the Hell’s Angels, the San Francisco Mime Troupe and, most crucially, the Diggers, who were just getting their street radical thing together in the Haight-Ashbury.

The next two years would be eventful: many extraordinary highs, some really terrible lows.

Anyone familiar with the ’60s Counter-culture knows the key role* the Diggers played in its birth and adolescence; the general outline of their influential group praxis; and may even be able to recall a name or three associated with them: actor Peter Coyote and the late Emmett Grogan are the usual ones that come up, as they’ve written books chronicling their participation in that era; Grogan’s Ringolevio is the most notorious. Although Phyllis Willner’s name and image exist in contemporaneous news accounts and later histories of the era (see especially The Summer of Love, by Gene Anthony), she is one of many essential Diggers whose story — and unique, fascinating perspective and insights — has never been told at length, or in any detail, in public.

With that in mind, it gives me a great deal of pleasure to share this conversation I had with Phyllis at her home in Arcata, California in 2010. There has been some editing for clarity, but for the most part this is how the conversation went over three hours; it has not been edited down for a general audience, and many incidents and personages are spoken of without context, or only in passing. My advice to the casual-but-curious reader is to simply let these unfamiliar/unexplained bits pass. Keep reading, you’ll like the next part.

Continue reading ““For the Duration of Our Parallel Flow”: An epic interview with Phyllis Willner of the San Francisco Diggers”